“What are we to make of Western Buddhism?” So Glenn Wallis begins the introduction of his new book A Critique of Western Buddhism: Ruins of the Buddhist Real. Semantically, this question may be viewed as asking two quite different things. The first way to view this question is to read it diagnostically or perhaps sociologically: … Continue reading Killing the (x-)buddha(ist subject): A Review of Glenn Wallis’ A Critique of Western Buddhism
In my last post, I used Kenneth Gergen's social constructionist theory to try to weave out what I see as being a crucial error so prevalent that even progressive psychologists repeatedly make it. Tom Pepper's comments on that piece were enormously helpful in clarifying some things for me, and I'm grateful for those comments because … Continue reading Ideological Injustice in Social Justice Ideologies
I've been interested in the trend, present within the fields of sociology and psychology, for theorists and researchers to weave social constructionist ideas into their work. There is obviously an incongruity here at the level of mental health industry practice: many psychologists seem to believe that mental illness (i.e. the pseudoscientific categories found in the … Continue reading Socially Constructed Confusion
Dualism has become something of a pejorative in scientific circles, and yet it appears that many self-proclaimed materialists are keen on unironically, if unknowingly, embracing it. In the ever-fatuous "debate" over nature versus nurture, held between the so-called 'skeptic' community and their enemies, the former camp, under the guise of science, has reinvented the Cartesian … Continue reading The Myth of Human Nature
What should come after postmodernism? What I find interesting about this question is that it points to an interesting turn in metaphilosophical discourse. One would think that such a question would fall mostly under the epistomological jurisdiction of professional philosophers. However, I can't be the only one who's noticed that there is an impressive amount … Continue reading Metamodernism’s Atman
I recently recalled an exchange I had on Twitter some time ago, during which I was attempting to argue that meditation, particulcarly that of the "seeing things as they are" variety, cannot possibly alleviate suffering, because any honest examination of how things are will reveal that suffering is always present and all around us. One … Continue reading Dark Nights, Violent Delights
I want to briefly address a particular strain of criticism that commonly sprouts from those "critical" of critical Buddhist thought. This critique is less of an actual critique, and more of a sort of deflection, one which functions as no more than a justification for the Western Buddhist status quo. I have heard such criticism … Continue reading On Demands For An “Alternative”
This is my first, somewhat embarrassing, attempt at putting Badiou’s "hypertranslation" idea into practice. I was inspired by Tom Pepper's essay The Truth of Anatman, which includes (I think) the first and only instance of this using Buddhist material. Here I'll be making use of the Kaccayanagotta Sutta. Given that I can't actually read Sanskrit or … Continue reading On Right View: Beware Reductionism and Postmodernism!